By Gary Sidley. Originally published at Anti-Empire.com on November 10, 2020
Masks are dehumanizing and signal compliance with the ongoing public health tyranny
The summer of 2020 has witnessed the phased mandating of face coverings for all UK citizens (sick or healthy) in some community settings. In England, masks became compulsory on public transport (from 15th June), in shops and supermarkets (from 24th July) and in communal spaces for schools located within local lockdown areas, for Year-7 pupils and older, (announced on 25th August for a September implementation). This creeping coercion has resulted in widespread compliance, face coverings becoming the most blatant sign that life has changed since the advent of coronavirus.
The majority of people seem quite content to hide their faces behind cloth or disposable plastic. Those who are reluctant to comply are often encouraged to do so by our fellow citizens: ‘It’s only a mask – it’s no big deal’; ‘It helps to reassure others’; ‘It keeps others safe’; ‘It helps protect our most vulnerable’. Sometimes the miscreants are accused of recklessness, of being selfish and ignorant. Meanwhile our Government regurgitates the mantra that they are following both ‘the science’ and World Health Organisation advice – the latter establishment’s take on the mask issue flip-flopping more times than an Olympic gymnast and seemingly influenced by political lobbying rather than objective evidence.
Should we all comply and allow face coverings to become an integral part of day-to-day life? I’d scream a resounding ‘NO’. Here are five good reasons not to wear a mask, numbered in reverse to indicate an ascending order of importance:
5. No evidence masks reduce community transmission;
4. Masks may do harm;
3. Masks signal compliance with the ongoing public health tyranny;
2. Masks are de-humanising;
1. Masks perpetuate the elevated levels of fear.
Let’s look at each reason in more detail.
5. No evidence masks reduce community transmission
To date there have been no randomised controlled trials to investigate whether wearing face coverings has any impact upon community transmission of the latest coronavirus (SARS-CoV-2). In contrast, with regards to seasonal influenza, a recent review of 14 controlled studies found that masks achieved no significant reduction in viral spread.
Viruses are tiny – about 10,000th of a millimetre in size – so non-medical face coverings, with much larger perforations, will not act as an impermeable barrier. In support of this reasoning, a Japanese study concluded that cloth masks ‘offer zero protection against coronavirus’ due to their pore size. Similarly, a recent (June 2020) review by the Norwegian Institute for Public Health reached the view that non-medical masks achieve no benefit for healthy individuals, particularly when the prevalence of the virus is low.
The pro-mask lobby often argue that face coverings will prevent droplets of potential infection being spread to others via coughs and sneezes. Is it likely that masks will offer a more effective barrier in this regard than using a handkerchief or sleeve? I think not. And that’s before we consider the plethora of negative consequences associated with their imperfect use. So as to the question of whether face coverings protect others, in the words of Dr John Lee (a former consultant pathologist), ‘There’s little direct evidence to say that it does, and quite a lot of straightforward reasoning to suggest it doesn’t’.
The definitive conclusion emerges from a comprehensive review of the scientific evidence, incorporating studies of flu viruses, SARS-CoV-2 and naturalistic observations: ‘Most studies found little to no evidence for the effectiveness of cloth face masks in the general population, neither as personal protective equipment nor as a source control’.
4. Masks may do harm
I recently observed the barmaid at a local pub as she pulled me a pint of cask ale. Visibly uncomfortable, her hefty plastic face covering extended to her lower eyelids, her sweaty brow the only facial skin on show. Throughout the process she fiddled with the mask, repeatedly tugging at the soggy patch across her mouth, and no doubt transferring spittle to the outside of my glass. A few minutes later I noticed she had temporarily removed the offending item – which now looked like a soiled nappy – and left it on one of the bar stools.
It seems obvious to me that the large majority of the general public would not exhibit perfect mask-wearing behaviour, instead employing uncomfortable, ill-fitting garments that encourage the repeated touching of the face that constitutes an infection hazard. The risk that the wearing of face coverings in the community will likely increase viral transmission has been recognised by individual scientists and in reviews of the research literature. Potential harms to the wearer have also been highlighted including exhaustion, headaches, facial dermatitis and dehydration.
Mask wearing may not only lead to physical harms. People who are already struggling with some mental health difficulties are likely to find that face coverings heighten their emotional distress. For example, those enduring recurrent panic attacks – experiences often underpinned by thoughts of suffocation – are likely to find that masks aggravate their fears. Also, victims of historical physical and sexual assaults, that involved some form of smothering or a hand over the mouth, will often be triggered into ‘flashbacks’ of the trauma by the physical sensation of a face covering.
3. Masks signal compliance with the ongoing public health tyranny
The rushed introduction of the Coronavirus Act (2020) and the Health Protection (Coronavirus Restrictions)(England) Regulations (2020) (along with subsequent, hastily amended, public health regulations) have – without any parliamentary scrutiny – imposed a raft of unprecedented and draconian restrictions. Consequently, the whole population have been denied a range of basic freedoms around travel, work, leisure, social activity and education. In order to successfully impose a totalitarian regime of this kind, the Government (and its public health zealots) require the acquiescence of its citizens; a mask constitutes a blatant symbol of such compliant passivity.
To maintain a tyranny of this nature – one purportedly for our own good – self policing by the populace is essential. The visibility of face coverings provides immediate identification of the rule followers and the rule breakers, a distinction that was much less clear in the case of adherence to lockdowns. Being without a mask in a supermarket, bus or train casts a person in the discomforting category of a deviant minority, with all the associated peer pressure to conform. Sometimes this pressure is overt, involving verbal challenges or abuse. Appearing unmasked can feel comparable to not displaying the blatant icon of a dominant religion while among devout followers.
2. Masks are de-humanising
Humans are social animals. We need to interact with others and communicate to sustain our wellbeing. The reactions of the people we meet provide continuous feedback about ourselves and the impact we are having on our fellow citizens. Masks are a major impediment to all these human requirements and, as such, they are de-humanising.
Face coverings impair verbal communication. A barrier across the mouth inevitably muffles speech, making it more difficult to differentiate words, particularly when the listener is hard of hearing. For the profoundly deaf, masks render lip reading impossible, thus effectively isolating them from their social environment.
Arguably, the negative effects on non-verbal communication are even more significant. Facial expressions play a central role in conveying emotion, but when I glance at a muzzled passer-by I cannot determine whether that person is happy, sad, anxious, angry or disgusted, thereby inhibiting any form of shared pleasantry or human connection. One stark non-verbal message that a mask does broadcast is, ‘One of us is unclean’, a warning that further discourages interaction. Individuality minimised, identity hidden, the masked population appear broadly the same, as they trudge along in their social vacuums.
As for the masking of children, these negative consequences are multiplied to the point at which it constitutes a form of child abuse. Play and peer-to-peer interaction are necessary for social development and the growth of emotional intelligence; the act of denying our kids these basic opportunities should only occur in dystopian novels, not in a purportedly civilised society.
1. Masks perpetuate the elevated levels of fear
And so onto what I believe to be the most damaging consequence of widespread masking: the prolongation of elevated fear levels.